MANILA, Philippines鈥揂round 6.5聽 million Catholic devotees turned up for this year鈥檚 procession to honor the Black Nazarene, turning the streets of Manila into a sea of maroon and yellow, in one of the world鈥檚 biggest displays of religious devotion.
The 15-hour procession began at 4:45 a.m. following an outdoor mass at the Quirino Grandstand in Manila and concluded at 7:45 p.m. when the life-size statue of a dark-skinned Jesus Christ returned to the Minor Basilica of the Black Nazarene in Quiapo.
The Black Nazarene, believed by many Filipinos to possess miraculous healing abilities, draws crowds seeking to touch it or the ropes on its float for cures and good fortune.
鈥淚 believe that the Nazarene will give what we are all praying for 鈥 we just have to wait, but he will give everything,鈥 said Renelinda de Leon, 64, at the procession鈥檚 start.
鈥淗e gave me good health. I don鈥檛 have an illness, I鈥檓 always healthy.鈥
As a drizzle covered the crowd, some barefoot devotees clambered over others and grabbed guards鈥 clothes to reach the float, leading to falls.
Other guards on the float pushed unruly followers to the ground to protect the icon, encased in glass, allowing the parade to proceed.
Over 15,000 security and medical staff were deployed along the route.
Religious vow
John Nazareth celebrated his twelfth birth anniversary on Tuesday by holding onto the metal pole of a parked fire truck at Casal Street in Manila, trying not to get swept by a throng of devotees.
鈥淚 just want to thank Him,鈥 the young devotee said. 鈥淭his is my religious vow.鈥
John, dressed in a yellow Nazareno shirt, used a thin towel over his head to shield from the light rain. Unfazed by the potential of falling ill, he viewed the rain as a blessing.
Zairen Advincula, 20, experienced the procession for the first time.
鈥淚t鈥檚 very crowded and exhausting,鈥 he said, keeping close to his friends to avoid separation. Close to the 鈥榓ndas鈥 carrying the Black Nazarene, Zairen was seen guarding a replica image.
Acknowledging the exhaustive nature of the procession, Zairen prioritized tradition over his well-being. 鈥淢y father used to do this [procession], but now he is abroad. I鈥檓 just continuing the tradition,鈥 he said.
Zairen, sharing his birthday with John Nazareth, viewed his participation as a form of devotion.
Behind Zairen was 24-year-old Ranzelle Brao, also in his first Traslacion at Quiapo. An altar server at Santa Isabel Parish Church in Malolos, Bulacan, along with Zairen, Ranzelle expressed a commitment to serving the Father.
鈥淎s altar servers, this is our religious duty,鈥 he said.
The barefoot youth sought strength and protection for their parents from the Black Nazarene.
鈥淲e wish for our parents to live longer so that we can be with them for a long time,鈥 Ranzelle said, planning to join the procession until it reached Quiapo Church.
Families participated, with fathers lifting children on shoulders and mothers shielding them from the rain.
First after the pandemic
This is the first traditional parade featuring the life-size statue since 2020, paused due to Covid-19.
The Quiapo Church Command Center reported that 657,000 devotees initially joined the religious procession at the Quirino Grandstand. The crowd increased to 833,000 by 7:44 a.m., and further swelled to 1,340,000 a few hours later.
Jonathan Rancho, 52, joined with his family from Bulacan province.
鈥淚 am very pleased the old system is back and we get to do this again,鈥 he said, hoping for improved livelihoods and success.
Marites Rote credited the Black Nazarene with curing her children鈥檚 skin rashes nearly 40 years ago and more recently, helping pay her husband鈥檚 medical bills.
鈥淲hen my husband got sick we were penniless, but because of the Nazarene we were able to provide for his needs,鈥 Rote, 60, said.
Authorities, citing no specific threat, blocked mobile signals to prevent remote detonations. They also imposed a no-fly and no-sail zone in the areas surrounding the Quirino Grandstand and Quiapo Church, Pasig River, as well as along the procession routes, from January 7 to 10.
The Traslacion, previously taking up to 22 hours, saw over 640 devotees receive medical help as of 6 p.m., the Philippine Red Cross reported. First-aid stations treated 214 people for minor medical issues, and addressing six cases with major issues.
Some devotees collapsed and were carried out or passed over others鈥 heads. Thirty-two individuals required transport to nearby hospitals and medical facilities.
Glass case
This year, the icon was placed in a glass case, and getting on the float was banned. Yet, some tried to touch the glass for miracles.
Gerard Cordial, a long-time devotee, expressed surprise at seeing the Black Nazarene encased in glass for the first time.
鈥淲e were shocked because we鈥檙e not used to seeing Him behind glass. We鈥檙e used to touching Him. Back then, we even had access to His face,鈥 Cordial said.
He acknowledged, however, that the glass surrounding the sacred image significantly enhances participant safety.
鈥淚t鈥檚 for safety so that the flow of Traslacion would be better. I think it鈥檚 better this year. The procession was smoother,鈥 he noted.
During the parade, one of two ropes pulling the float snapped.
The incident occurred at the corner of Arlegui Street and Quezon Boulevard in Manila. An officer of the Manila Public Information Office said the rope became entangled in the carriage鈥檚 axle, leading devotees to cut it.
鈥淭he rope which snapped has been brought back to Quiapo Church,鈥 Silgen Cabrito, Quiapo Church Communications Coordinator, confirmed to reporters.
Hours later, Cabrito clarified that two ropes were still being used in the procession, but the left side was shortened after being deliberately cut.
This isn鈥檛 the first time a rope broke during the Traslacion, as similar incidents have disrupted past processions.
Tonton Ruz, a guard, told Agence France-Presse he was glad the parade resumed but hoped for more peace than before.
鈥淏efore, you can鈥檛 see him (the statue) with so many people on top of the float blocking the view,鈥 said Ruz, 36.
鈥楥补谤颈诲补诲鈥
While millions of devotees showed their devotion to the Black Nazarene through participation in its procession, a group of friends opted to express their gratitude for prayers answered by distributing 鈥渂lessings.鈥
Flordeliza Burla, 54, and Raquel Navales, 53, have been engaging in 鈥渃aridad,鈥 or the act of distributing food to devotees, since 2019. Both have been followers of the Nazarene since childhood.
鈥淏oth of our hearts are full whenever we do this,鈥 Burla said in an interview with 黑料社 near Quiapo Church on Tuesday.
鈥淲e are doing this because we have to return the continuous blessings we received from our Lord,鈥 she added.
Burla and Navales ordered several hundred burgers and hotdog sandwiches, which they distributed to devotees, mostly young barefoot males wearing maroon shirts, passing by Quiapo Church after the procession.
Exhausted and hungry from the lengthy procession, the devotees gratefully accepted the refreshments.
鈥淚t鈥檚 better to give than to ask for something,鈥 Navales also told 黑料社.
鈥楧耻苍驳补飞鈥
The Black Nazarene鈥檚 image reached Plaza del Carmen, adjacent to the Minor Basilica of San Sebastian, at 2:52 p.m., marking a significant moment in the procession for the traditional 鈥渄ungaw (look).鈥
After over 10 hours of procession, the image of Our Lady of Mt. Carmel de San Sebastian greeted the Black Nazarene to the enthusiastic cheers of 鈥淰iva鈥 from devotees.
Nuestra Se帽ora del Carmen de San Sebastian鈥檚 image was positioned on a stage adjoining the church, enabling her to meet her son from the church鈥檚 balcony.
Devotees engaged in a five-minute prayer and sang 鈥淥ur Father鈥 during this interlude.
The 鈥渄ungaw鈥 represented the only stop throughout the entire procession, a practice revived in the 2014 Traslacion. This year鈥檚 occurrence was notably earlier than in 2020, when the Black Nazarene鈥檚 image arrived at San Sebastian Church around 4:30 p.m.
Thousands of police maintained order as many devotees attempted to board the carriage.
The statue鈥檚 black color, carved in Mexico and brought to the Philippines in the early 17th century, remains a mystery.聽The original wooden statue is believed to have darkened after surviving a fire on a ship from Mexico.
Msgr. Sabino Vengco suggested it鈥檚 made of mesquite wood.
About 80 percent of the Philippines鈥 110 million people are Roman Catholic, a Spanish colonial legacy.